A considerable body of research shows that spiritual healing is an effective treatment.
Daniel Benor, M.D. reports on how healing is finding applications in clinical practice.

Anecdotes abound on the benefits of spiritual healing in acute and chronic conditions of all sorts (Benor, 1993; Krieger, 1979). Healers find that most patients will relax very quickly with healing. Acute and chronic pains of all causes are relieved, often within minutes. Healing is particularly helpful for conditions in which conventional treatments have limited results. Arthritis, chronic fatigue syndrome (ME), multiple sclerosis and cancer are only a few of the diseases in which healing may produce beneficial effects. Nearly every ailment known to man has been reported to respond in some instances to healing. Only occasionally is the response immediate and total, in effect a “miraculous” cure. Far more frequently the response is one of gradual relief of symptoms and improvement in psychological and spiritual attitudes (Benor, Volume III, in press).

There are more than 8,000 healers registered with the major healing organisations in the UK, practicing under a unified code of conduct. More than 30,000 nurses in the United States practice Therapeutic Touch healing (Krieger, 1979).

Most healers claim that approximately 80 percent of their healees respond in some fashion, though these claims are largely unsupported. Surveys of healees show a high rate of satisfaction with their treatment (Attevelt; Benor, 1993; Boucher; Cohen; Harvey; Riscalla). Such studies are generally dismissed by clinicians. Spiritual healing is often viewed as a treatment of last resort, probably no more than a placebo but beneficial at least in the human caring and touch which are tendered by healers.

Few are aware of the considerable body of research published on spiritual healing, including more than a dozen doctoral dissertations, most of which were done by nurses. A review of 155 controlled studies of healing shows that healing can produce significant effects in humans, animals, plants, bacteria, yeasts, cells in vitro, enzymes and more (Benor, 1993). Since the clinical research wash, reviewed in an earlier issue of Nursing Times (Benor, Nursing Times, 1991), only a brief survey is presented here.

Healing has been shown to have significant effects on cardiovascular problems in hospitalised patients (Byrd, 1988), on wound healing (Wirth and Richardson, 1993; Wirth, 1990), blood pressure (Miller; Quinn, 1989), diabetes mellitus (Wirth, in press), pain (Keller; Wirth, Complementary, 1993), anxiety (Heidt; Quinn, 1982; Ferguson; Fedoruk; Braud, 1989), and haemoglobin levels (Krieger, 1975).

If healing were a medicine it would be available at the pharmacy.

Healing is safe and has no known deleterious side effects. Pain is occasionally increased temporarily in the initial healing treatments. This is actually a positive sign, usually indicating that a shift in the process underlying the pain is under way. With continued treatments the pain is usually diminished. A measure of the safety of spiritual healing is the cost of a healer’s annual malpractice insurance, less than ?5.

The UK is a world leader in the integration of healing with conventional medicine. Healing is being recommended by a growing number of doctors as a useful complementary therapy. There are healers working in GP surgeries and in hospital pain, cancer and cardiac rehabilitation centers. Some of the healers are paid for their services by their local FHSA.

Nurses and doctors are learning to develop their own healing gifts. Doctors are receiving Postgraduate Education Allowance credits for these courses. In the courses and workshops I lead, about 90 percent of doctors and nurses find that they have a measure of healing abilities. Healing is like most other gifts, such as playing the piano. It can be developed with practice. The Doctor-Healer Network provides a forum for doctors, nurses and healers to explore these clinical integrations and the development of their own healing gifts ( The Doctor-Healer Network Newsletter ).

In my practice of psychotherapy combined with healing I find that each method potentiates the other. The two in combination are more effective than either alone. Spiritual healing may alleviate some of the stresses and anxieties associated with therapy. Psychotherapy may help healees to integrate emotions released during spiritual healing. Nurses, doctors and many complementary therapy practitioners find that healing is a helpful adjunct to their clinical work.

Despite the research evidence and strongly positive clinical experience, it has been difficult for many carers to accept that healing might be an effective intervention. In part this has been due to a self-perpetuating vicious circle in publishing articles on healing. Because spiritual healing has been viewed as a “fringe” therapy, until the last few years professional journals have hesitated to publish articles on healing. This has limited the awareness of the efficacy of healing. In part this is due also to scepticism that a simple, gentle, laying-on of hands, combined with a mental healing focus, could produce benefits beyond placebo effects. Even with awareness of the strongly significant research evidence, carers generally remain sceptical until they have observed personally the clinical effects of healing — either on their patients, their family members, or themselves.

Sceptics reject healing as unpredictable or unreliable. This is no more true than with many other forms of therapy in which the outcome is unpredictable in a given percent of cases. Perhaps as health care professionals observe the work of healers more closely, patterns of illness which are predictively responsive to healing will be identified.

Some of the hesitation to use spiritual healing is engendered by confusions of terminology. A commonly used term is “faith” healing, implying that faith is required for healing to occur. This is clearly not an absolute requirement, as evidenced by the responses of non-human subjects to healing. “Spiritual” healing is not to be confused with “spiritualist” healing. Some hold the view that healing is, or should be, provided exclusively under the auspices of the clergy. Some religious institutions, in fact, teach that if healing is not given under their exclusive auspices it may be the work of the devil. This ignores reports that healing is given in every known country and society around the world, under every known religion. Spiritual healing often opens people to personal awarenesses of spiritual aspects of their lives.3 In serious or terminal illnesses, especially in the palliative phases of treatment, this is a major contribution of healing to health care ( The Doctor-Healer Network Newsletter , No. 4).

Spiritual healing is a multi-faceted treatment

The lack of a comprehensive and commonly acceptable theory to explain healing has also led clinicians to hesitate in accepting healing. After a decade and a half of study, my own view is that healing is a multi-faceted treatment. It has a definite component of suggestion. People come for healing with the expectation that something will improve. (Often there may be even exaggerated expectations, which may lead to disappointment if proper explanations are not given along with the healing treatments.) The controlled studies, including positive effects on non-human subjects, confirm that healing is more than suggestion.

There is a component of self-healing involved. Evidence is growing from the literature on psychoneuroimmunology that people have a vast potential to enhance the functioning of their own immune (Solomon) and cardiovascular (Ornish) systems and more (Goleman). Spiritual healing may activate these self-healing processes. There is also a component of biological energy medicine in spiritual healing. Albert Einstein proposed that matter and energy are interchangeable. Modern physics has amply confirmed this theory. Newtonian medicine has been slow to integrate that the body may be considered energy as well as matter. Healers have been saying all along that they are addressing the biological energies of the body. The considerable evidence from spiritual healing research and research on a broad range of complementary therapies supports this claim (Benor, 1994).

A measure of the efficacy healing is emerging in cost effectiveness studies. Dr Michael Dixon, a GP in Devon, has shown that having a healer in his practice reduced his medications bill and halved the numbers of visits of people with chronic problems which had not responded to conventional therapies (Dixon).

On the basis of the published evidence, if healing were a medicine, it would be available at your pharmacy.

References:

Attevelt, J.T.M. (1988) Research into Paranormal Healing, Doctoral Dissertation , State University of Utrecht, The Netherlands.

Benor, D.J. (1993) Healing Research: Volume I. Munich/ Oxford: Helix. (Rev. ed. Southfield, MI: Vision Publications, in press (2000).

Benor, D.J. (2000) Healing Research: Volume III. Southfield, MI: Vision Publications, in press.

Benor, D. J. (1991) Spiritual healing in clinical practice, Nursing Times 87 (44), 35-37.

Benor, D.J. (1993) Healing Research: Volume II. Munich/ Oxford: Helix (Rev. ed. Southfield, MI: Vision Publications, in press (2000).

Boucher, F.K. (1980) The Cadences of Healing: Perceived Benefits from Treatment Among the Clientele of Psychic Healers , PhD Dissertation, Univ. California, Davis.

Braud, W. Schlitz, M. (1989) A methodology for the objective study of transpersonal imagery. Journal of Scientific Exploration 3(1) 43-63.

Byrd, R.C. (1988) Positive therapeutic effects of intercessory prayer in a coronary care unit population. Southern Medical Journal 81(7), 826-829.

Cohen, J. (1990) Spiritual healing: a complementary role in general practice, Modern Medicine (Sep), 663-665.

Dixon, M. A healer in GP practice, Doctor-Healer Network Newsletter 1993-4 (Winter), No. 4, 6-7.

The Doctor-Healer Network Newsletter , No. 4, features articles on healing unto death and healing for bereavement.

Fedoruk, R.B. Transfer of the Relaxation Response: Therapeutic Touch as a Method for the Reduction of Stress in Premature Neonates , Unpublished Ph.D. Thesis, University of Maryland 1984.

Ferguson, C.K. Subjective Experience of Therapeutic Touch (SETTS): Psychometric Examination of an Instrument , Unpublished PhD Thesis, University of Texas at Austin 1986.

Goleman, D. Gurin, J. (1993) Mind Body Medicine , Yonkers, NY: Consumer Reports Books.

Harvey, D. (1983) The Power to Heal: An Investigation of Healing and the Healing Experience , Wellingborough, Northamptonshire, England: Aquarian.

Heidt, P. An investigation of the effect of Therapeutic Touch on the anxiety of hospitalized patients , Unpublished PhD Dissertation, New York University 1979. Summarised in: Heidt, P. Effect of therapeutic touch on anxiety level of hospitalized patients. Nursing Research 1981, 30 (1), 32-37 [19].

Keller, E. Bzdek, V.M. (1986) Effects of Therapeutic Touch on tension headache, pain, Nursing Research 101-104. (Unpublished M.A. Thesis, University of Missouri 1983).

Krieger, D. (1979) The Therapeutic Touch: How to Use Your Hands to Help or Heal, Englewood Cliffs, NJ: Prentice-Hall.

Krieger, D. (1975) Therapeutic Touch: The imprimatur of nursing, American Journal of Nursing 7, 784-787.

Miller R.N.(1982) Study of remote mental healing, Medical Hypotheses 8, 481-490.

Ornish, D. Dean. (1992) Ornish’s Program for Reversing Heart Disease , New York: Ballantine.

Quinn, J. An investigation of the effect of Therapeutic Touch without physical contact on state anxiety of hospitalized cardiovascular patients, Unpublished Doctoral Dissertation, New York University 1982.

Quinn, J.F. (1989) Therapeutic Touch as energy exchange: replication and extension. Nursing Science Quarterly 2(2), 79-87.

Riscalla, L.M. (1982) A study of religious healers and healees, Journal of the American Society for Psychosomatic Dentistry and Medicine 29(3), 97- 103.

Solomon, G.F. (1985) The emerging field of psychoneuroimmunology with a special note on AIDS, Advances 2, 1 6-19.

Wirth, D.P. (1990) The effect of noncontact therapeutic touch on the healing rate of full thickness dermal wounds, Subtle Energies 1(1), 1-20.

Wirth, D.P. et al. (1993) The effect of complementary healing therapy on postoperative pain after surgical removal of impacted third molar teeth, Complementary Therapies in Medicine 1, 133-138.

Wirth, D.P. Mitchell, B.J. Complementary healing and insulin requirements for Type 1 diabetes mellitus patients, Journal of Scientific Exploration , In Press.

Wirth, D.P. Richardson, J.T. Eidelman, W.S. O’Malley, A.C. (1993) Full thickness dermal wounds treated with noncontact therapeutic touch: a replication and extension, Complementary Therapies in Medicine 1, 127-132.

Resources on spiritual healing

Benor, Daniel J, Healing Research: Volume I, (Popular edition)
Spiritual Healing: Scientific Validation of a Healing Revolution , Bellmawr, NJ: Wholistic Healing Publications 2007 (Orig. 2001)
   Healers describe their work, research in parapsychology as a context for understanding healing, brief summaries of 191 randomized controlled studies, pilot studies.     

Benor, Daniel J, Healing Research: Volume I, (Professional Supplement)
Spiritual Healing: Scientific Validation of a Healing Revolution , Southfield, MI: Vision Publications, 2001.
  Only the annotated, critiqued 191 randomized controlled studies and the pilot studies – described in much greater detail, including statistical information.     

Resources for exploring messages from your body

WHEE: Whole Health – Easily and Effectively®
AKA
Wholistic Hybrid derived from EMDR and EFT
  Potent self-healing method for releasing emotional and physical stress, pains, residues of traumas
  Workbook     WHEE for pain     Articles     

Resources for explaining the mind-body connection

Benor, Daniel J. Healing Research, Volume II : (Professional edition)
Consciousness, Bioenergy and Healing , Bellmawr, NJ: Wholistic Healing Publications 2004.  
  Thorough review of research validating the efficacy of self-healing, wholistic complementary/ alternative medicine (CAM), biological energies, and environmental interactions with bioenergies.
  “Book of the Year” award – The Scientific and Medical Network, UK
 
Benor, Daniel J. Healing Research, Volume I I : (Popular edition)
How Can I Heal What Hurts?   Wholistic Healing and Bioenergies,Bellmawr, NJ: Wholistic Healing Publications 2005  
  Popular edition Explains self-healing, wholistic complementary/ alternative medicine (CAM) and bioenergies, and discusses ways in which you can heal yourself.
     

Develop and deepen your intuition and personal spirituality

Healing Research, V. 3
   Personal Spirituality: Science, Spirit and the Eternal Soul , Bellmawr, NJ: Wholistic Healing Publications (November 2006)
   
  Reaching Higher and Deeper
Workbook for Healing Research, Volume 3 : Personal Spirituality:
   Bellmawr, NJ: Wholistic Healing Publications 2007

You may quote from or reproduce this article if you include the following credits and email contact:
Copyright © Daniel J. Benor, M.D. 1994, 2003.  Reprinted with permission of the author Daniel J. Benor, M.D. P.O. Box 76 Bellmawr NJ 08099
www.WholisticHealingResearch.com    [email protected]

Published as: Benor, D.J. Hands-on help, Nursing Times , 1994, 90(44), 28-29.
You must contact Nursing Times, UK for permission to quote from this article . Andrew Heenan Editor, http://www.nursingtimes.net/   Tel. ++ 44 (0)20 7874 0453
After obtaining Nursing Times permission, you have my permission to quote all or part of this article if you include the following credits and email contact

Copyright © Nursing Times 1999. Reprinted with permission of the publisher and author, Daniel J. Benor, M.D. P.O. Box 76 Bellmawr, NJ 08099
www.WholisticHealingResearch.com    [email protected]